65. declares the LORD Almighty. "There Christ, the Son of God, was, as a Child, offered to God: there He sat in the midst of the Doctors; there He taught and revealed things, hidden from the foundation of the world. 520-516) after the Babylonian Exile. KJV: The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts. "Her sanctuary was laid waste like a wilderness. The Romans now attained to the government of the world; but at the very time when they appeared to be at the summit of their greatness, their shaking had very considerably advanced" (Hengstenberg). The friendship of the Romans who were lords of all, was to replace the "all nations," of whom Haggai spoke; he pointed also to the length of peace, the possession of wealth, the greatness of revenues, the surpassing expenditure beyond those before. Bava Bathra, fol. The explanations of the great Jewish authorities, that the second temple was superior to the first in structure (which was untrue) or in duration, were laid aside by Jews who had any other solution wherewith to satisfy themselves. This true or deeper ground for their mourning, which might very well give rise to the question whether the Lord would restore His former gracious relation to Israel, or at any rate would restore it now, is met by the divine promise published by Haggai to the people, which attaches itself in form to the existing circumstances, and accordingly promises for the future a glorification of the temple which will outshine the glory of the former one. pp. Material magnificence could not replace spiritual glory. On that day every eye will see Him and every tongue will confess Jesus Christ is Lord - to the glory of God the Father. Taaniot, fol. "The Dayspring from on high visited us, to guide our feet into the way of peace." But, inasmuch as Israel was still without such moral preparation as would allow of the coming of Jehovah being a blessing to it, and rejected its Messiah, there occurred an event in connection with this rejection of Jesus on the part of Israel, which not only put a stop to the fulfilment of the prophecies, the realization of which had commenced with the coming of Jesus, but introduced a partial modification. The prophet lays stress upon the brevity of the time, for the purpose of comforting. Chagai prophesies of a time when all the nations of the world will recognize Hashem, Whose glory rests on the Beit Hamikdash in Yerushalayim (ירושלים). Meaning of Haggai. Scripture: Haggai 2:9, James 1:27, 1 Samuel 4, 2 Samuel 6. But the self can also create an adjective, which seems to be preferred by scholars: for one meaning of the name Haggai, the Theological Dictionary means Feast.For “Study Bible Name List” it means Festive.. Haggai reproves the Jews for neglecting the temple. "For whoever speaks to men, must speak of things according to a human method of thinking; or if he do not, he must make it clear that this is the case. 7.) 2. Consequently the events predicted by Haggai (Haggai 2:6-9) have not been fulfilled; for the valuable possessions of all the heathen have not been applied to the glorification of the sanctuary of Jehovah built by Zerubbabel, and there has not been a place of peace created there in the midst of the judgments that were to fall upon the heathen world. But the fault of this rests purely upon Israel. 7. You'll remember that last Monday evening we dealt with the whole of chapter 1, right down to verse 15. Hebrews 12:22), "Wherefore we, receiving a kingdom which cannot be moved, let us have grace," clearly show, he takes it as having already commenced, and looks upon the whole period, from the coming of Christ in the flesh till His coming again in glory, as one continuum. For the shakings of the heathen, by which their power will be broken and the dissolution of heathenism and of the ungodly power of the world will be effected, do not reach their end with the coming of Christ and the establishment of the Christian church: but just as the kingdom of the world maintains its standing by the side of the kingdom of heaven established by Christ upon the earth, until the return of our Lord to judgment; so does the shaking of the heathen and of the kingdoms of the nations continue till every power which rises against the Almighty God and His Christ is broken, and the world which has been thrown into confusion by the sin of men, and is made subject to corruptibility on their account, shall perish, and the new heaven and new earth wherein dwelleth righteousness, for which we are looking, shall be established (2 Peter 3:12-13). This holy city will have the glory of God (ἡ δόξα τοῦ Θεοῦ equals כּבוד יהוה), but no temple; because the Lord God Almighty and the Lamb are the temple of it. Haggai 1:9 Parallel Verses [⇓ See commentary ⇓] Haggai 1:9, NIV: "You expected much, but see, it turned out to be little.What you brought home, I blew away. "The peace which prevails in the true and more glorious temple of God is not "as the world gives" (John 14:27). Outline. The kingdom of God is joy and peace Ephesians 2:14-15, Ephesians 2:17; Christ is our peace; made peace; preaches peace. Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. "All nations," by whom the building of the temple is to be promoted, are equivalent in his esteem to "the Romans, who are the rulers of the whole world." Heavenly Father thank You that You are in control of history and that the day is coming when Christ will return to earth in power and great glory to set up His kingdom, rebuild His Temple in Jerusalem, and bring peace and prosperity to all. The glory of the temple of Solomon was, that in it the majesty of God appeared, veiling itself in a cloud: in this, that same Majesty showed itself, in very deed united with the Flesh, visible to sight: so that Jesus Himself said, John 14:9. Israel's covenant with the Lord and the blessings He promised His people, depended upon them fulfilling the requirements of the Mosaic Law... which is why his first prophecy rebukes the people for neglecting the rebuilding of the House of God. He called the people to 'consider your ways' and to 'be strong in the Lord and in the power of His might.' First peace between God and man, then between man and God, then between man and man (Isa 2:4; Ho 2:18; Zec 9:10). The circumstance that the prophet mentions the shaking of heaven and earth before the shaking of all the heathen, cannot furnish any valid ground for objecting to these allusions; nor can it force us to the conclusion that the words are only to be understood as denoting "great political shakings, whereby the power of the heathen would be broken, their pride humbled, and so the susceptibility for salvation be evoked among them." There is no room for a third temple. Haggai 2:9, "'The glory of this present house will be greater than the glory of the former house,' says the LORD Almighty. ((o) T. Bab. The author of this epistle consequently brings out the fundamental thought of our prophecy, in which its fulfilment culminates, viz., that everything earthly must be shaken and altered, that the immoveable, i.e., the βασιλεία ἀσάλευτος, may remain, or in other words, that the whole of the earthly creation must perish, in order that the kingdom of God may be shown to be immoveably permanent. 75. While taking pains, through the gradualness of his rebuilding, to preserve the identity of the fabric, he lavished his wealth, to draw off their thoughts from the king, whom the Jews looked for, to himself. 'And in this place I will grant peace,' declares the LORD Almighty." 160. "He that hath seen Me hath seen the Father." Haggai was a post-exile returnee to the land of Israel whose main ministry was to encourage the people to rebuild the Temple in Jerusalem and to let them know that God was with them and would help them. 15 b on the twenty-fourth day of the month, in the sixth month, in the second year of Darius the king. Haggai 2:1-9 New King James Version (NKJV) The Coming Glory of God’s House. The temple, as the place where the Lord dwelt in the midst of Israel in a visible symbol of His gracious presence, was the seat and concentration of the kingdom of God, which had its visible embodiment in the temple so long as the old covenant lasted. Later fixed with the possessive self, the name Haggai can mean My party.. Haggai 2:6-9 The Desire of the Nations . Another says, "When Haggai saith, 'greater shall be the glory of this later house than the first,' how is it; that the house which Zerubbabel built through the income which the king of Persia gave them was more glorious than the house which Solomon built? This first took place with the coming of Christ, and that not in the fact that Jesus visited the temple and taught in it, and as the incarnate Logos, in whom the "glory of Jehovah" that filled the temple of Solomon dwelt in its truest essence as δόξα ὡς μονογενοῦς παρὰ πατρός, glorified the temple of stone with His presence, but by the fact that Christ raised up the true temple of God not built with human hand (John 2:19), i.e., that He exalted the kingdom of God shadowed forth in the temple at Jerusalem to its true essence. Haggai 2. And even his power, which seemed destined to last for ever, very speedily succumbed to the lot of all temporal things. by Crassus (Josephus, Ant. Christ Himself was to be Isaiah 9:6-7 "the Prince of peace: of the increase of His government and of His peace there was to be no end;" in His days Psalm 72:3, Psalm 72:7 "the mountains were to bring peace to the people; there should be abundance of peace, so long as the moon endureth; the work of righteousness was to be peace Isaiah 32:17, the chastisement of our peace (that which obtained it) was upon Him" Isaiah 53:5, "great should be the peace of her children" Isaiah 54:13, in the Gospel God would give peace, true peace, to the "far off and the near" Isaiah 57:19. Haggai 2:9 Context. And just to recap for a moment, you saw that these children of Judah had come out of captivity, from seventy years captivity in Babylon, they'd been given their freedom. Jesus will return from heaven again, but not till Israel shall have been converted to the Messiah it rejected. The prophet mentions at the very outset the utmost and the last that God will do, to clear away all existing hindrances to the completion of His kingdom in glory, and then passes on to the shakings of the world of nations which prepare the way for and lead on to this result, just as Micah in Micah 4:1-13 comes back from the most remote future to the less remote, and then to the immediate future. God calleth us to peace" 1 Corinthians 7:15 in the Gospel Romans 5:1, "being justified by faith, we have peace with God through Jesus Christ our Lord Galatians 5:22, the fruit of the Spirit is love joy peace." 1. This prompted Haggai's second prophecy... that the glory of the future Temple would surpass that of the previous one, "'The latter glory of this house will be greater than the former,' says the LORD of hosts, 'and in this place I will give peace,' declares the LORD of hosts.". (p) Azariah, Meor Enayim, c. 51. fol. Yea, even the command of king Darius Hystaspes to his vicegerent, which no doubt reached Jerusalem after our prophecy had been uttered, not only to allow the work at this house of God to continue, but also to deliver to the elders of Judah what was required for the building as well as for the requirements of the daily sacrificial worship out of the moneys raised by taxation on this side the river (Ezra 6:6-10), may at any rate be regarded as a pledge of the certain fulfilment of the divine promise uttered by Haggai. 13. Gill properly discerned the true "glory" of the Lord's house. The book of Ezra gives the answer. Haggai 2:9 "The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts." They were thereby compelled, on the one hand, to force upon the prophecy a meaning irreconcilable with the words themselves, and, on the other hand, to seek for its fulfilment in historical particulars to some extent of very subordinate importance. Haggai 2:9 The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts. However, a day is coming when Christ will return in power and great glory and enter the future, Millennial Temple, when the latter glory of God's house will be greater than the former and there will peace on earth and goodwill to all men. This it was which Malachi sang with joy Malachi 3:1, "The Lord whom ye seek shall suddenly come to His temple, even the Messenger of the covenant, whom ye delight in. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. Haggai 2:19 Translation & Meaning. The Arabic version adds, "peace of soul, I say, to be possessed by everyone that labours to raise up this temple.''. He does not, however, thereby represent the predicted shaking of heaven and earth "as still in the future," as Koehler supposes; but, as his words in Hebrews 12:28 (cf. 6 For thus says the Lord of hosts: Yet once more, in a little while, I will shake the heavens and the earth and the sea and the dry land. However, in second year of Darius the king, Haggai the prophet, began to proclaim the Word of the Lord, in the ears of his fellow Israelites. As "Shiloh" (Ge 49:10) means peace, this verse confirms the view that Hag 2:7, "the desire of all nations," refers to Shiloh or Messiah, foretold in Ge 49:10. in this place will I give peace, saith the Lord of hosts; not temporal peace, for there was little of that during the second temple; witness the times of the Maccabees, and the wars with the Romans; but spiritual peace, through the blood and righteousness of Christ; peace with God; reconciliation for sin, through the sacrifice of the Son of God, in whom he is well pleased; yea, Christ himself may be meant, the Prince of peace, the Man the peace, who is our peace, Isaiah 9:6 the author of peace between God and men, between Jew and Gentile; the giver of spiritual and eternal peace: him the Lord gave, "put", and set in this place, the temple, as before observed; and where the Gospel of peace was preached, and from whence it went forth into all the world. "The ruined skeleton of the Temple was like a dead body decaying in Jerusalem and making everything contaminated." Haggai 2:1 - Haggai 2:9. T. Bab. Despite their distress, Haggai was able to tell these weeping elders a most astonishing truth, "The Lord of hosts declares that the latter glory of this house will be greater than the former, and in this place I will give peace.". ", But spiritual peace is, throughout prophecy, part of the promise of the Gospel. 1) Who is left among you who saw this temple in its former glory? 1. And this glory was not in the second house. Haggai's second prophecy began with the Lord asking the returning remnant three questions. Haggai reminds them that their presence in the Promised Land doesn't make everything they do holy. fol. xiv. Thank You that during this Church age, while Israel has been set aside, You are using the Church as a living Temple and have commissioned the Body of Christ to be Your ministers of reconciliation. ", And in this place I will give peace - Temporal peace they had now, nor was there any prospect of its being disturbed. But whilst the honour paid to the temple of Zerubbabel on the part of the heathen and heathen princes by the presentation of sacrifices and dedicatory offerings must not be overlooked, as preludes to the promised filling of this house with the riches of the Gentiles, we must not look to this outward glorification of the temple at Jerusalem for the true fulfilment of our prophecy, even if it had exceeded Solomon's temple in glory. This would have encouraged both the older and younger generation to live faithfully to the Lord despite their humble circumstances. It is true that under Darius Hystaspes the Persian empire was still standing at the summit of its power; but its shaking began under his successor Xerxes, and came very plainly to light in his war against Greece. 3. He whom God has called to the government has gold and silver enough. 23. Jarchi & Kimchi in Hagg. We are reminded by Paul that our body is a temple of the Holy Spirit Who is in us. What does this verse really mean? (1-11) He promises God's assistance to them. What Does Haggai 2:9 Mean? 2:9 And in this place I will grant prosperity. Thus the "glory" consists in this "peace." Even though the rebuilt Temple would be less magnificent that its earlier counterpart, God promised that the 'final glory of the God's House' would eclipse its former glory, which must have seemed impossible to those lamenting elders. The glory of this temple was in Him Who John 1:14. was made Flesh and dwelt among us, and we beheld His glory, the glory as of the Only Begotten of the Father, full of grace and truth." Thus (the promise closes with this in Haggai 2:9), the later glory of this house will be greater than the former was. In this respect the rebuilding of the temple that had been destroyed was a sign and pledge of the restoration of the kingdom of God, which had been broken up through the banishment of Israel among the heathen, and the attitude of those who returned from exile towards the building of the temple was a sign of their internal attitude towards the Lord and His kingdom. Ganz Tzemach David, par. ", "Peace and tranquility of mind is above all glory of the house; because peace passeth all understanding. Haggai may be a contraction of Haggiah meaning "festival of Yahweh." Vid. 2) How do you see it now? The Meaning of Haggai 2:9 Explained Haggai 2:9. Starting, for example, with the fact that the fulfilment of the events predicted by Haggai and the coming of the day of Jehovah are one and the same, and that according to Malachi 3:1; Malachi 4:5 the day of Jehovah was to be preceded by the coming of a messenger, to prepare the way for Jehovah to come to His temple, Koehler assumes that the fulfilment of these events ought to have taken place with the coming of Jesus of Nazareth, to establish the new covenant as the Messiah. Denomination: Apostolic. Haggai 2:1-9 – Inductive Bible Study for Small Groups With Discovery Questions. This peace begins by the removal of the difficulty in the way of the just God accepting the guilty (Ps 85:8, 10; Isa 9:6, 7; 53:5; Zec 6:13; 2Co 5:18, 19); then it creates peace in the sinner's own heart (Isa 57:19; Ac 10:36; Ro 5:1; 14:17; Eph 2:13-17; Php 4:7); then peace in the whole earth (Mic 5:5; Lu 2:14). Chagai promises that “in this place I will grant shalom (שלום),” translated here as ‘prosperity’ but generally meaning ‘peace’. As members of the Church, we are watching and waiting for Christ to return in the air to take His redeemed saints to heaven, which will happen at least seven years before He breaks through the clouds, riding a white horse, with his vestments dripping with the blood of His defeated enemies. & 24. If the priorities of our heart are wrong, nothing we do is really holy to God. 8 The silver is mine, and the gold is mine, saith the LORD of hosts. 520 during the rebuilding of the Temple in Jerusalem (B.C. Haggai (/ ˈ h æ ɡ aɪ /; Hebrew: חַגַּי – Ḥaggay; Koine Greek: Ἀγγαῖος; Latin: Aggaeus) was a Hebrew prophet during the building of the Second Temple in Jerusalem, and one of the twelve minor prophets in the Hebrew Bible and the author of the Book of Haggai.He is known for his prophecy in 520 BCE, commanding the Jews to rebuild the Temple. 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