Paris exhibition shines light on Brazilian photographer Claudia Andujar and the plight of indigenous peoples

A photograph of a Yanomami measles patient taken in 1976 by Claudia Andujar © Claudia Andujar

In the early 1970s, the Swiss-born Brazilian photographer Claudia Andujar abandoned her role as a magazine photojournalist to fulfil what she has described as her lifes purpose: photographing and advocating for the Yanomami, an indigenous people who reside in a remote area of the Amazon rainforest on the border between Brazil and Venezuela. In her own words, the octogenarian would like to be remembered as more than a visual artist—as “someone who fought for the life and survival of the Yanomami people”.

This week, Claudia Andujar: the Yanomami Struggle opens at the Fondation Cartier in Paris. It brings together around 300 photographs from Andujars archive, which holds more than 25,000 images she took during the five decades she devoted to documenting the complex culture of the Yanomami. The show also highlights her role as a human rights advocate for the Yanomami, including detailing the 1992 campaign she helped launch to demarcate Yanomami land.

The exhibition will include a video highlighting the fraught political situation in Brazil today. It shows the Brazilian president Jair Bolsonaro declaring his plans to tax indigenous people and exploit their land for corporate interests. Andujar hopes the exhibition will bring current political issues to light, as illegal mining and logging are still rampant in the area. She plans to travel to the opening of the exhibition in Paris with the Yanomami shaman and spokesman Davi Kopenawa, who helped launch the 1992 campaign to demarcate Yanomami land, a decree that the Bolsonaro government wants to reverse.

Claudia Andujar pictured holding the Guardian in 1989 © Robert M. Davis/Oxfam, Courtesy Instituto Moreira Salles

“Many years ago, when their land was demarcated, we thought the struggle was over, but its a fight that never ends”

“This government is not and wont be doing much to help indigenous people, so we have to continue to fight and advocate for these people,” Andujar says. “The situation was complicated when I began my work and its still complicated.”

The Hutukara Yanomami Association, which represents Andujar, receives a part of the proceeds from the sales of her work to fund its advocacy work.

The curator Thyago Nogueira, the head of the contemporary photography department of the Instituto Moreira Salles in São Paulo, spent around four years working with Andujar to organise the exhibition. He approached the photo-grapher following the 2015 launch of a pavilion devoted to her work at the Inhotim arts centre in Brumadinho, Minas Gerais.

“Around the 2000s, Andujar became more important for museums and collectors, but there hadnt been a clear analysis on the connection between her images and her political activism,” Nogueira says. “The activist dimension of her work was being overlooked by most institutions, and I felt we needed a stronger historical presentation that brought together both the aesthetic and political value of her work.”

Claudia Andujar's Journey by Pirogue, Catrimani, Roraima, (1974) © Claudia Andujar

Andujar was born in Neuchâtel, Switzerland, in 1931, and spent her childhood in Transylvania before fleeing Nazi persecution by moving to Switzerland and then New York in 1946. She lived and studied in New York for a decade before rejoining her mother in São Paulo, where she was hired by the magazine Realidade to photograph the marginalised Karajá people of central Brazil, which launched her career as a photojournalist.

Andujar first encountered the Yanomami in 1971 while on assignment for Realidade. Her assignments “offered her the chance to connect with a subject [only] for a brief period of time, and, frustrated with certain limitations of photojournalism, she sought to embark on a long-term project”, Nogueira says. That year she was awarded a two-year Guggenheim fellowship to complete an in-depth photographic essay on the Yanomami; she received another in 1977 to continue the project.

The exhibition is organised chronologically and divided into two parts. The first part will show Andujars artistic exploration of the complex cosmogony of the Yanomami; the second part will focus on her activist work for the Yanomami, who continue to be threatened by the impact of climate change and illegal mining on their land. Some images show the devastation the Yanomami suffered as a result of contact and integration with the outside world, while others reveal significant aspects of Yano-mami culture, such as their rituals for shamanic initiation.

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